I was reading the story of Rahab again on Sunday morning. As I looked up other references in the scriptures that talk about Rahab, I saw an interesting connection. In the same way as Abraham, Rahab is actually used as a model for faith and as a model for works of righteousness. I never noticed that before. Her act of hiding the Israelite spies is recorded in Hebrews 11 (traditional faith chapter) and James 2 (Faith without works is dead chapter).
Conclusion: God gave us two noteworthy models of working in faith, a man and a woman. The woman was a prostitute, the man a pagan. God revealed himself to both of them (Abraham by speaking to him in Ur and Rahab by guiding the spies to her door). Both examples were quite passive in this initial meeting. Then they both did something to show that they trusted in the promises that God made to them.
Showing posts with label reformed theology. Show all posts
Showing posts with label reformed theology. Show all posts
Sunday, November 11, 2007
Tuesday, November 6, 2007
Catch up post
I know that I haven't posted in a while and I am sure that you are all on the edge of your seats hoping for more thoughts on Baptism. For now I have none. I have done precious little reading on the topic in the last couple of weeks. School and personal demands have been primary. But I thought that I might give a summary of some of my thoughts as of late, ranging from serious to silly...
Why can't men wear purses? I mean, seriously. I am a pocket person, meaning I always have lots of stuff in my pockets or otherwise connected to my person. It would be a lot easier if I had a purse to carry that stuff in. Why is this not socially acceptable? Some people might suggest a "man-purse" but that is just not the same.
Living for Christ? What does it mean to "live for Christ." It is a phrase that gets thrown around in Christian circles a lot. I just don't really know what it means. I could look up any number of definitions for this phrase and could probably supply a fairly theologically correct one myself. But it doesn't mean anything if it is not experiential. I guess I just don't feel like I really "live for Christ" most of the time.
The importance of voice and melody. For the last few years my musical interests have been in the indie-rock/indie-folk vein. This music is still amazing and I continue to fall in love with bands like this. But these bands often downplay the importance of powerful vocals and melodies. I feel like I may be moving away from this and more toward vocally driven music.
How old is the earth? 6-day Creationism vs. Old earth is still a hot topic. Being in geology this semester has stimulated my interest in the topic. I have a fairly massive post about this that I am working on. It should be out soon, provided I have the guts to publish it.
Revelation. I have been reading through the book of John's revelation again. It is such a fascinating book. Reading it again has been very good for me. It is so symbolic, I don't know how anyone could have anything other than a preterist reading of it. Seriously.
Those thoughts have been pretty much in constant rotation in my mind lately.
Sunday, October 7, 2007
Thoughts on Baptism, Part one
I am going to attempt several posts this semester concerning my thoughts on paedo/believer's baptism. This has been a mystery for me for a long time as I will explain below. However, I am starting to feel the need to come down on this issue for several reasons. Because I hope to be joining Zion Church soon, I would like to be cultivating a theology of baptism that will show me how I will appreciate the sacrament. When a baby is baptized at Zion, I need to have a category for how I deal with it. Is it good? Is it acceptable? Is it praiseworthy? Is it done out of tradition or real biblical thought? Another reason for studying this issue is that I hope to attend seminary after school. This decision may or may not have an effect on my choice of seminary, but it definitely will affect how I relate with ideas and people within seminary.
I grew up in the PCA (Presbyterian Church in America) in Mississippi. I witnessed many infant baptisms as I was growing up and did not question its validity until around middle school. I found out that my parents were of a believer's baptist position and that they only went to a PCA church because of the strong teaching. Then I realized that I hadn't been baptized as a child. I was baptized when I was 12 years old--I was sprinkled in that Presbyterian church as a believer. I befriended my pastors and struggled with the concept of baptism throughout high school. I was pretty much sold on the idea of believer's baptism when I finished high school and started college so I looked for Baptist churches in the area. Eventually, I had to come back to the PCA for the same reason my parents had joined years ago. I begin to question baptism again after my freshman year in college because of the influence of teaching and friends. And here I am uncertain again.
So I have picked up some reading that will guide me through this topic. I had some material for this previously, and I have a couple of books on order from Amazon. This may be slow processing because I don't have very much time to read. But I hope to get through these books by the end of the semester:
The Case for Covenantal Infant Baptism (Gregg Strawbridge). This came recommended to me by one of the elders in my Church.
Christian Baptism (John Murray). This is a short work but I hope to use Murray to really get an intellectual mindset for infant baptism. He is a very pithy and heady writer.
Believer's Baptism: Sign of the New Covenant in Christ (Thomas Schreiner & Shawn Wright). I chose this because it seems to be a definitive work on the covenantal aspect of believer's baptism. It is endorsed by the likes of Wayne Grudem and Bruce Ware.
I am also finishing a little essay by Bryan Chapell called A Pastoral Overview of Infant Baptism. As the name would imply, his concerns are largely pastoral and not exegetical, but I am using this as a guide to the key passages on baptism, especially in the Old Testament. Befor e I begin my analysis, here is a presupposition and a disclaimer:
Assumption: Covenant theology is largely true. I concede that there is more continuity between the old and new covenants than discontinuity. There is a flow of redemption that needs to be understood. So, any study of theological issues in the NT need to be understood in the context of the OT. I may find that there is some discontinuity in the area of baptism...especially that it is not the sign of the new covenant. But I must first admit that there is a connection between old and new.
Disclaimer: My study will not focus as much on historical example. I find history to be inconclusive when it comes to this issue. As far back as I can see, there has been disagreement about baptism. Even if one side could lay claim to precedence, it could not precede by much, and there are other historical factors that could be at work.
As I begin this study, I need to be very careful about man's opinion. I don't want to be swayed into either camp because I don't want to offend or hurt people. I have great respect for my parents and the people in my church in Sioux City. I also have respect for my friends and teachers in Lincoln. This is hard, but I want my arguments to be biblically grounded in truth, not what is most convenient for me. Any reading recommendations and solid advice are welcome.
I grew up in the PCA (Presbyterian Church in America) in Mississippi. I witnessed many infant baptisms as I was growing up and did not question its validity until around middle school. I found out that my parents were of a believer's baptist position and that they only went to a PCA church because of the strong teaching. Then I realized that I hadn't been baptized as a child. I was baptized when I was 12 years old--I was sprinkled in that Presbyterian church as a believer. I befriended my pastors and struggled with the concept of baptism throughout high school. I was pretty much sold on the idea of believer's baptism when I finished high school and started college so I looked for Baptist churches in the area. Eventually, I had to come back to the PCA for the same reason my parents had joined years ago. I begin to question baptism again after my freshman year in college because of the influence of teaching and friends. And here I am uncertain again.
So I have picked up some reading that will guide me through this topic. I had some material for this previously, and I have a couple of books on order from Amazon. This may be slow processing because I don't have very much time to read. But I hope to get through these books by the end of the semester:
The Case for Covenantal Infant Baptism (Gregg Strawbridge). This came recommended to me by one of the elders in my Church.
Christian Baptism (John Murray). This is a short work but I hope to use Murray to really get an intellectual mindset for infant baptism. He is a very pithy and heady writer.
Believer's Baptism: Sign of the New Covenant in Christ (Thomas Schreiner & Shawn Wright). I chose this because it seems to be a definitive work on the covenantal aspect of believer's baptism. It is endorsed by the likes of Wayne Grudem and Bruce Ware.
I am also finishing a little essay by Bryan Chapell called A Pastoral Overview of Infant Baptism. As the name would imply, his concerns are largely pastoral and not exegetical, but I am using this as a guide to the key passages on baptism, especially in the Old Testament. Befor e I begin my analysis, here is a presupposition and a disclaimer:
Assumption: Covenant theology is largely true. I concede that there is more continuity between the old and new covenants than discontinuity. There is a flow of redemption that needs to be understood. So, any study of theological issues in the NT need to be understood in the context of the OT. I may find that there is some discontinuity in the area of baptism...especially that it is not the sign of the new covenant. But I must first admit that there is a connection between old and new.
Disclaimer: My study will not focus as much on historical example. I find history to be inconclusive when it comes to this issue. As far back as I can see, there has been disagreement about baptism. Even if one side could lay claim to precedence, it could not precede by much, and there are other historical factors that could be at work.
As I begin this study, I need to be very careful about man's opinion. I don't want to be swayed into either camp because I don't want to offend or hurt people. I have great respect for my parents and the people in my church in Sioux City. I also have respect for my friends and teachers in Lincoln. This is hard, but I want my arguments to be biblically grounded in truth, not what is most convenient for me. Any reading recommendations and solid advice are welcome.
Thursday, July 5, 2007
We are "relevant" again
Indelible grace is the group of musicians that started re-writing hymns in Nashville Tennessee. It started very small but, eventually, these songs became the standard worship music for Reformed University Fellowship (RUF).
Recently, Relevant magazine interviewed Igrace worship leader Matthew Smith about the new/old "trends" in worship music. You can read the interview here. Matthew Smith is a great example of the style of worship being promoted by Igrace. Plus, he's just a cool guy (I know because several of us RUFers took him out for steak and beer after one of his concerts). Reformed Christians, especially the younger ones, seem to be catching the eyes of Christian media. Last September, Christianity Today released the article Young, Restless, Reformed. Read here. Both of these highlight the movement of young people toward the old dead guys.
The interest seems to be growing. RUFs all over the country are growing and new ones are being established. The time between the releases of new Igrace albums is becoming shorter (the next one is due this fall). There is a growing need, as Smith points out in his interview, for authenticity in America's twentysomethings.
Our generation, as every generation before it, is somewhat reactionary against our parents conception of experiential Christianity. We have grown sick of the need to just "feel" and experience. We want to grow in knowledge of why we do what we do. Grow in our conviction that Christianity is not just a happy or successful place, nor is it a get out of hell free card. Rather, it is something that is real, tangible, earthy. God is at work within the world he created and his chief goal is not to make us happy. We are part of something bigger than us.
I know it will be a long time before we will hear Poor Sinner Dejected with Fear on "positive, encouraging KLOVE." But lets work for it. We need to address the needs of our generation, and the needs are great.
Recently, Relevant magazine interviewed Igrace worship leader Matthew Smith about the new/old "trends" in worship music. You can read the interview here. Matthew Smith is a great example of the style of worship being promoted by Igrace. Plus, he's just a cool guy (I know because several of us RUFers took him out for steak and beer after one of his concerts). Reformed Christians, especially the younger ones, seem to be catching the eyes of Christian media. Last September, Christianity Today released the article Young, Restless, Reformed. Read here. Both of these highlight the movement of young people toward the old dead guys.
The interest seems to be growing. RUFs all over the country are growing and new ones are being established. The time between the releases of new Igrace albums is becoming shorter (the next one is due this fall). There is a growing need, as Smith points out in his interview, for authenticity in America's twentysomethings.
Our generation, as every generation before it, is somewhat reactionary against our parents conception of experiential Christianity. We have grown sick of the need to just "feel" and experience. We want to grow in knowledge of why we do what we do. Grow in our conviction that Christianity is not just a happy or successful place, nor is it a get out of hell free card. Rather, it is something that is real, tangible, earthy. God is at work within the world he created and his chief goal is not to make us happy. We are part of something bigger than us.
I know it will be a long time before we will hear Poor Sinner Dejected with Fear on "positive, encouraging KLOVE." But lets work for it. We need to address the needs of our generation, and the needs are great.
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